Category: Poems of Korea

Poems written since I came to Korea, or, in many cases, about Korea or Korean things.

  • In the Mood

    by Gord Sellar

    wishbone in hand, puzzle
    world around my head, it comes
    and goes, this vertigo that tells me
    I am in a strange place, words
    that make no sense make sense
    to me suddenly, let’s go and
    no thank you and two beer
    please. a crazy man tells me fumbling
    you are saxophone hero for his
    country, and I think he is a member
    of an indigenous clade of gangster,
    and he gives me mekju which is beer
    in his bar between songs, offers of
    chicken. it is something about a white
    face in this crowd, they don’t hear
    sour notes so sour, and this makes my
    edges squirm, and my muscles crouch.
    there is something wrong with this picture,
    but nothing I can really do besides
    put the beer down and grab my horn.

    — Iksan, South Korea, 2002


    It’s true, every word of it.

    ye olde jazz posse

  • The Expatriate

    by Gord Sellar

    here I am at the checkout
    handing over funny-colored
    money, again, and wondering
    if there is a day coming
    when no vegetable on
    earth will seem strange to me

    — Iksan, South Korea, 2003

  • Tectonic

    by Gord Sellar

    Life in twenty seconds of synapse
    flares and blooms in a grocery store lineup
    because a name, a syllable,
    because a species of unseen laughter,
    of countenance, it makes you wonder
    at what it was, your imagination’s own
    affair; and don’t start seeing it until
    the photographs are almost thoroughly
    dismantled: that’s when you finally see
    the way things could maybe change
    in the length of time it takes to sneeze
    and elicit a strangers’ blessing — the space
    of a half-breath it takes for you to change
    your mind about the cheese, and turn away
    in search of something harder, less gratuitous —
    or for the world to fall apart around you,
    to be rebuilt again in another form,
    the blocks beneath your feet grinding
    at the joints, their places tectonic,
    just when you thought you’d reconciled yourself.

    — Jeonju, South Korea, Jan. 2005

  • Karavis

    by Gord Sellar

    The ocean split open, yielding fish
    covered in scales the color of a moon,
    with loud voices. They spoke like Oxford dons,
    like Turkish sailors, and Argentine women.

    I looked into the nets, and wondered to myself
    what, in the name of the gods, this could mean.

    — Iksan, 2002

     


    For those not acquainted with the Andreas Karavis hoax, see here. For those who are acquainted with it, I studied with its perpetrator during 1999-2000 at Concordia University, and heard stories and reminiscences about Karavis all semester long… I missed the launch somehow — I think I was ill at the time — but heard the rest of the story in 2001 or 2002.

  • Groan

    by Gord Sellar

    1.

    The cheapest, most neglected, run-down minds of a generation, wasting in self-imposed gulag stupors of vegetable lonelinesses,
                I have seen them, hunched at barstools, art bodies, atonal heads, detuned claws and fangs at the glasses of cheap and tasteless draft beer, hopeless homeless pints of bellied whateverness,
                Drunk banshees with hollow colored teeth dancing in their mouths, their furious, fullempty mouths with tiny lips, with mouths as wide as a broken thought, their Western tongues heavy with the spit of words and histories they cannot spell, and read never never,
                screaming drunk banshees, these, flat and brutal banshees, singing siren ghosts shrieking whitefaced into the brutal night starless, light-polluted, neon Taehakno nights,
                plotting pogroms and useless social reforms, drafting anonymous bloggers’ blood-libels against the GIs, whispering made-up secrets of fur and lips and whispers in cheap one-hour hotel rooms north of Jongno.

    I have seen them memorizing strange words in strange books, and leaving both books and bodies together seated at the tables of ancient cafes, cafes that smelled of java, of lonely girls’ gently turning hips, and the acrid sweat of foreign bodies in the cushions,
                with the sound of Bach pushed into campy jazz and spinning, orbiting a dizzy star,
                with ghosts in the road, ghosts with their hands inside their bodies, reaching, reaching, scraping for something that wasn’t there, not even in the shopping mall that Xmas in Oshawa, Ontario, not even with his hands on the bronze bar in his local pub in Liverpool or the small lonely rented room in Montgomery,
                they go out, stalking the cracked cement where there have never been sidewalks, mouths heavy with strange new words, kee-awk hadda, cho-ah hadda, mouths watering from the flavour of these words nobody will hear or care for,
                well-frogs caught in their throats, and nothing will wash it away, the conundrum, the distant clothing clotted into their pores, stinging their bodies as they trudge through the late whiskey morning Monday awakening sunrise, fingers touching chalkboard, the flavour of lemon soju still in their hair and laps,

    I have glimpsed them in their desperate secret midnight blacknesses of boots tromping and amarch up the down streets, down silent the everything streets,
                coughing, coughing, endlessly coughing out things that sound almost like words, like useless rungs on someone else’s ladder to nowhere, and tromping still, in formations
                nobody could ever calculate, random, perfect, dust-dreamed hazes of blue and greenish eyes, broken trumpets singing fratboy anthems, memories of Ayn Rand and Erich von Däniken,
                memories of football games, imagined touchdowns, cheerleaders who would not sleep with a benchwarmer, and drunken nights passing like trains going somewhere else, missed trains tattooed into the neon-haloed night of the airport bus,
                tromping, their boots endless, wandering boots, with names mother-stenciled into the inner seams of their wonderings, the laces bound and cutting off their hope,
                burning holes in their mouths with the places the ladders will never lead.

    2.

    They spin through the moksha night, trying to stop, trying to reach, nails dragged across the inner chalkboard world,
                their mouths tiny, pinhole mouths screaming, frothing a haze of Hite and silly words,
                pet theories, woodshed intelligences declaring about socioeconomic development and tall tales of scoring native tail in the toilets of some divey bar, so sad they have always been to see the world not watching them,

    these losers, these refugees from the grownup world, these tax refugees, these refugees from beatings and shattered loves, these refugees from the idiocies of the west, from the sanities and inanities,
                these raging stalkers, these drunkard hopeless dreamers, salivating at the far deep drowning end of civilization in their own private bathroom, in their little drowsy classrooms, in front of the computer,
                these gutless lovers, these perverts depraved, footless and eyeless in dust,
                crawled into shadow, where comely hands and comely eyes look less askance, struck by green, by blue, as if eyes were souls, as if irises were the breath of heaven’s touching memory,
                they have been marching, these footless beasts, these drunken taciturn frat boys, these freaks and virgin losers,
                these middle-aged drunks, beautiful in their obesity, obscene with helpless chewing worry almost hidden, their thirsty fear, and there is no balm for these crazed, bearded old monsters dying in the roadways, in the dirty little one-rooms with sticker-covered fridges humming the music of space and of gods forgotten and abandoned by man, by manshin, ten thousand voices in the corner of a dirty one-room singing exorcisms and all of them fail for the bottle is there, beside the fridge, in the morning,
                these nearly-middle-aged women, bodies shaped like abandoned hopes, en forme d’un poire, like Satie’s vengeful joke on the lips of what were womanish, once maybe everything jealous female bodies, who cry out to Jesus because someone, someone must care, and their lonely, pairless tongues singly cry out, and speaking in ecstatic mediocre glossolalia
                these young blond women, grinding their volatile bodies along the scratched and absolute wooden bar, hoping someone will forget their tab, lusting for green eyes to turn to them first, and not the enviable slender Korean chick in the miniskirt, raging at the pale men, the bastard thug men, all of them thugs who do not talk, do not look, do not care about a white girl in Busan, in Kwangju, in Kongju, and rage, rant, make Web sites and rail at Western men, alone in the pit of despair, screaming why won’t you love me instead, you worthless shit asshole bastard fucker?,
                these hopeless blondes sojourning from the whale-earth freedoms, wandering in the luckless night, watching banshee men with envy, is there a place for me, my suffering as well? is there a nothing place for me, they wonder, and in their black Canadian army boots they thud along, they chant, they all march too.

    3.
    Empire.
                That is what they do, the sad trumpets declaim.
                The banners swish and swirl, maple-leaved and starrystriped and unionjacked and otherwise.
                They tromp and tromp, until they run out of pub, out of late-night endless abandoned hi-rise street.

    Empire.
                They wriggle their fingers, their staticky, mangled fingers, running their fingers through their tongues to feel the simple words encrusted against the taste buds,
                and try to sing a song nobody has heard before, the melody that every drunk knows,
                every dope-fiend loser, every broken-hearted fool, every woman and man who cannot buy clothes that fit,
                who hungers for something that isn’t colored red, who hungers for the smell of different air than this,
                who cannot go home.

    Empire,
                these people who will never be remembered, never their pathetic souls immortalized in hundred-foot-tall bronze, never praised in textbooks,
                they are a single teeming footnote, like Chinese railway workers in Canada, or building roads in Malawi, with their Red Book of The Sayings of Chairman Mao tucked into their back pockets, but more ridiculous, less crucial, with not track across the land to bear their mark, for nobody can drive a car on English grammar, or spelling tests,
                no romantic graves by the ocean bearing sailor’s odes to the years they are decanting into the ground,

    No Empire.
                No empire of fury. No empire of relief. No empire of children born. Of the Korean girls they fall for and never had a chance with, or the ones who fall for them, who marry them, comes only ash. No empire. A blond child, at most two or maybe three pale little pups with Canadian passports, American citizens who grow up speaking Korean. A little smear of so-what mixed-up blood. No empire full of faces yet unseen.
                No sea change of the mind. Forgotten chalky handprints on a blackboard, or black fingerprints smudged upon a whiteboard. A ton of paperwork no historian will read. Forgotten barroom sociology, theories erased by the breath of the sun in turning, again, again, again, again, again, again.
                No records. The bar tabs will not survive. The markered graffiti in the endless toilets of seething foreigner-bars. The burning handprints on the dangling handles steadying these souls as they ride the dusty night through the belly of this city in a world. Almost the only one. Garbage miners, one day, will find the cards of millions – the Alien Registration Card Crapmine, millions of grease-fingered cards discarded at once, filigreed in hopelessness, the day English suddenly happily stopped mattering anymore. What’s this? they’ll ask, marveling at the rotund cheeks, brushing mud and sludge from the distant, lost faces. Why’d we bring people like that here? they’ll ask. Ten years? they’ll say, How can it be? What kept these monkeys here?
                No Empire can exist without leaving its mark. But these transients, what glorious trashpiles will they accumulate, in what bog will they leave their queens, their metis children, princes and princesses? What annals will speak of these outsiders, in what court?
                Will the mist of the wetlands near ancient Incheon belch up the someday long-dead bones and mummies of these young men, and occasional young women, their ghostly-voiced bonelessness, to upset history’s eyes and eyes and dreaming heart? Will anyone care?

    4.
    Raise a cup to the holy, absolute mythic wandering losers. Sing a song, singe your beard (either one) with the fire of pathos, pathetic they are, pathetic they have been, pathetic everything all and at once together will be undone. The multitude of fat white worms that have been their earnest, tireless fingers and pricks, seeking homelands where they could burrow down; their voices, like light against the polished everlasting something mirrors, never clashing or thudding to rest, never becoming more than a funhouse deception, a poor reflection of a much wider thing.
                So what?
                Raise a cup to the wondrous, indefatigable twits. The addicts to things and to doings, the eaters of words and the servants of bibliophages, zombies of christ and of jack daniels. Drink to them, for they are a different kind. They are not us, we know, we are certain. We are doing something. Every something thing, shimmering and resiliently verbal, crumbles into adjective, and then across a lower panoply of tenses down against the hard ground of not. Naught, it is the everything allness inside the things we do, the everything anything things that make us not-them.
                We have not surrendered. We dig up holes in the muck near Incheon, casting in CD-ROMS and cigarette butts and poems to lovers who are not flag-colored, not passport-written, not words or honored things but people, living, spitting, coughing, angry and tired and blessed. We look up from our muck-holes, our premature graves filled with things that we outsiders love, our words, our silly songs, pictures of shoes on the subway, arguments thick in the throat and dripping with care. We look out into the grey, the choppy sea, the stir and waves and search for white arms, maybe two, or four, today, tearing, desperate. Paddling for land, for life. The other hands, beneath the beer-dark waves, grope and grasp, and snatch the ankles of those desperate, suddenly-living few.
                Nets, into the water, ropes. But we never can pull long enough. If he would live, he must swim for land. He must kick the hands back down into the deeps. The beery hands, the beefy white fingers clutching. Her rosary-burnt hands, clutching her Costco card, her fingers scarred with its edges. Once in a while, one kicks so hard that the feet join, and in a flicker, scaly rippling, and the eyes are wide, gills straining, this one suddenly like the fish beneath the temple bell, eyes open, struggling for the land, to cast itself upon it, breathe at least a breath or two, before it sinks into the drunken, sodden, wastrel depths.
                We watch, we only pause digging for a while, to see if this one makes it, today. We know. It matters, but not in the way the struggling drunkard boys and chistomaniac girls and old, wrinkle-bellied fishmen think.
                We know, we think it as we drink to these losers and their desperate something hearts and flashing whatever eyes. We are all everyone disappeared invisible hungry songless ghosts waiting to become

    – Bangkok/Vientaine, January 2008


    “Groan” was first published (in slightly different form) in Scott Burgeson’s chapbook Outlanders in 2008. If you don’t get the joke, either you have never lived among expatriates in Korea, or you’ve never seen this poem.

  • In Pursuit of the Jeonju Jew

    by Gord Sellar

    People stopped me in the street
    to suggest to me this Jeonbuk treat,
    they say it to everyone who’s new,
    “You gotta visit the Jeonju Jew.”

    I saw him in my mind, a lone Jew, all Hasidic:
    ringlets and interjections, acerbically acidic;
    walking through the shijangs, emitting shouts of “Oy!”
    The Jeonju Jew won’t notice me,
    I’m just another bloody goy.

    It took a while to penetrate
    the accent, but I got it straight
    a few weeks later. Then I knew
    they meant not Jew but Jeonju zoo.

    They took me there in soopah style,
    inside an airconn’d Tiko, while
    the weather was both bright and fair.
    I wish they’d never brought me there.

    An elephant without a trunk,
    a balding obese chimpanzee,
    two tigers sulking, in a funk,
    nothing much to see.

    A wolf lacking a lower jaw,
    a quadriplegic polar bear,
    one featherless, schitzoid macaw,
    you’re better off not going there.

    It’s not good for you…! (x3)
    To go to the Jeonju Zoo!

    I’d rather go to Gyeongijeong
    when I’ve got nowt to do,
    and wander through the crowd down there,
    and hunt for the Jeonju Jew.

    I see him in my mind, a lone Jew, all Hasidic… etc.
    … emitting shouts of joy…

    It’s just not good for you. (x3)
    To go to the Jeonju Zoo.

    – 2003, Jeonju, South Korea


    Before taking offense, allow me to explain one pertinent detail: the Korean language lacks the “z” phoneme we take for granted in English. Therefore, when Koreans attempt to pronounce the word “zoo” it often sounds like “Jew.” After I was asked a few times whether I’d visited the Jeonju Jew, I realized people were talking about a zoo. Which, by its reputation, I truly did not want to visit.

    This poem was turned into the lyrics for a song which was recorded and often performed by the band I was in at the time, Dabang Band. You can hear the song here, or see the song lyric version here.

  • Ode to the Competent

    The post officers: there are two of them here at the desk.
    One mouthing-in letters that never were there in addresses
    in foreign script — a quite-understandable gaffe,
    until it just cripples her into a useless, blank stare.

    There is nothing more to say of that officer here,
    because just then the other one rises up, the barrel of
    her torso turning about as she pushes her chair to its place.
    “I’ll do it,” she says, or something like that, and takes charge.

    Not pretty. I’m sure no one’s written a poem about her.

    A zip code copied exactly — one digit degraded
    just like in the flawed source. She flubs on the keyboard,
    asks a few times for the spelling, flubs, fixes, and skips
    the bits that don’t matter. My letters go out half-past five.

    No one is carving a marble statue of her triumph:
    her broad thighs resting on the grey of a polyester
    office chair, ponytail tight, fingers fumbling and
    keeping this bit of the world from falling apart.

    No one writes odes to people who get the job done.

    – Gord Sellar, 9 Nov. 2005

    Published in Diet Soap #4, 2009.

  • Kimchi Is Not Magical

    Kimchi is not magical.

    It cannot make you beautiful. It won’t make you ugly, either, though.

    It cannot fend off SARS. Lack of tourism fends of SARS.

    It will not make hair grow on your chest.

    It most definitely cannot cure H5N1 flu (that really scary “bird flu”), and I won’t believe it does till you show me the article in Nature, Science, or Epidemiology Today.

    It does not make you a better person for eating it.

    Not all Koreans like kimchi.

    It’s true. And I don’t mean just kids.

    Kimchi is not mystical.

    It’s fermented cabbage, for goodness’ sake! Yes, with other stuff. Pepper powder.

    I know how kimchi is made. Yes I do. Even if I’m not Korean. Yes. I was told the secret. It was very mundane.

    Kimchi does not prevent stomach cancer.

    Korea has one of the highest rates of stomach cancer in the world.

    If you don’t believe me, just check.

    Kimchi will not make your breasts bigger or smaller.

    Kimchi cannot prevent fan death.

    Because fan death does not exist.

    Kimchi does not equal Korea.

    You cannot tell the state of the nation by just tasting its kimchi.

    Not liking kimchi is not tantamount to spitting on the Korean flag. It’s just not.

    Actually, I like it fine. That’s beside the point.

    Kimchi will not save your marriage.

    It will not help you satisfy your woman’s desires more deeply.

    Kimchi will not change the world.

    Kimchi will not save the world.

    – Gord Sellar, 24 Oct. 2006

    Sorry for that vaguely Ginsbergian outburst. I just really, well, I don’t know what to do with the fact that some people take it as insulting that I refuse to believe such notions. Some people think you’re spitting on their nation because you don’t buy the notion that their national food has magical powers, and it drives me nuts.

    Who do I blame? Well, isn’t it the press who publishes tabloid-quality articles claiming all the magical powers of kimchi? The only response I can offer is, “Try find something in a scientific journal.” Is there anything at all in any major peer-reviewed scientific journal about kimchi? At all?

    I’m still waiting.

  • Epithalamion (for Nick and 경주)

    Now the strange and blood-heavy lushness of spring
    is passing; the air, once thick-pollen’d, borne off
    by some breeze we all feel—and so let us have
    done with it, and bear down for the long, hot promise
    of summer that is settling into our bodies. This is
    the heart of the covenant, as you turn and look into
    her face, and you turn and look into his, and speak
    these words that mention, so briefly, the end of winter,
    the dark of the snow that covers the end of all promises,
    that makes us ache as we hear you say it, and yet—
    none who sees you standing together could doubt
    the wisdom of everything; not even the theodicy could
    swerve him; he who can read would see it on our faces
    who gather here to be in your sunlight, and feel
    for ourselves, the summer that is shining from you both.
    The world is the same, one season following the last,
    yet once more, somehow, has changed absolutely forever.

    – Gord Sellar, for a wedding on Saturday, May 22nd, 2004.

  • Spring

    What in other places they called chinooks
    had come and gone so many times that I
    had grown wary of believing spring would come.
    But then, one evening, a shaven-headed man
    in modest, humble roughcloth robes came down,
    into my rooms, wordless, fingers joined
    together around a secret, a lotus formed
    from his palms to bear it, and he smiled at me,
    the gleam of the secret illuminating his smooth crown.
    He unclasped his hands, and showed me what he’d borne
    down from the mountainside, what he’d found
    blooming, a harbinger in the corner of his cave.

    Let them come, I thought to myself, and held up
    the fife to my mouth, blowing melodies on.
    They’ve come like this before, I’ve seen such blooms
    that have been carried in the hands of such men,
    offered as proofs and demonstrations of things
    that I do not believe exist upon this earth.
    My song was sweet and thick and slow; no words
    can bend such as it did; no words could capture
    the twists of its winding route from breath to bones,
    but by the end it had taken a body in full
    and stretched its legs, and sat upon my floor
    glaring at me balefully.

    Alone with this melody I sat, eyes closed, listening
    to the breathing of stars, the clustering plaque within
    my mind, an organ that slowly was sloping towards
    the world’s deepest core, towards its own slow nuclei.
    I was becoming mired in quicksand already at my throat
    and my eyes were shut, and I did not open them.

    Time passes, even when no one mentions it. Especially then.

    A perfume. The flicker of a bloom into my nostril
    clasped my throat shut. It was a reminder. And
    I heard the voice, the first one… and then another.
    The sounds of bare, plain feet that have padded stones
    and road and dusk and continued like the tones
    that spilled from my flute what felt like a century
    before, the reedflute now set across my lap.
    My eyes closed, I raise my hand among them, dozens,
    feel their brows stretching upward into smoothness,
    the warm skin of their heads that feel each breeze
    even when I cannot. I feel the petals of their hands,
    and I know something of what they have come to say,
    even without them opening their hands to reveal it.

    It is not enough to say that I heard laughter,
    without saying how it felt to hear it and be unafraid.

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