Category: Excerpts from The Dänikbharata

When I was a child, I asked my father whether he believed there really, truly was a good. His answer was to introduce me to ancient astronaut theory, by handing me a copy of Erich von Däniken’s Gods From Outer Space — I think mainly because Chariots of the Gods was tucked away in a box somewhere. Years later, reading HP Lovecraft’s fiction, I realized that some of it was, in some sense, a prescient literary exploration of the same ideas von Däniken was into. (Little did I know that von Däniken had simply ripped off someone who had, in turn, ripped off Lovecraft, but that’s another story.)

The Dänikbharata was on of the eventual manifestations of this strange moment: it was a series of poems I worked on in 2000-2001, in which the gods of various historical pantheons turned out, as von Däniken had suggested, to be aliens who had been stranded on Earth. The tale was to focus on the gods who ended up in India, and what they had gone on to do in their long wait for rescue; the epic was to mainly concern the war between the various gods and pantheons when a rescue ship arrived, but only limited seating was available. The project is currently incomplete.

  • Vishnu, the Maintainer, Maintains

    the grids of the leakless metal hidden in the walls now;
    they’re his domain — the pipes of a hundred thousand homes
    in the greater metropolitan area; his servants
    are many, and each armed with shining steel:

    monkey wrenches. That rhymes for him with vanara1,
    which brings old Rama to mind, and his lovely Sita.
    He wonders, over a cold beer and lunchbag curry,
    whether their love has grown clogged or enjoys good drainage.

    His own runs latterwise, for Lakshmi does the books,
    still that magnet of prosperity. She picked his vocation,
    now orders parts, cuts deals with hardware stores.
    She is as pretty as ever, though ninety pounds moreso.

    He thinks of how many times the world has spun
    since he first stepped onto it, with each turn round
    of the bolt gripping the pipe, like a gopi girl her lover’s
    flesh, or good old Krishna his songpipes back in the day.

    And on his pipewrench it is inscribed, in stately
    Sanskrit, a motto for the war against errant pipes
    and sumps: Yato Dharma Stato Jayah:
    “Where virtue is found, there too is victory.”


    1. The vanara are monkeys, specifically in this case those with whom the hero Rama was forced to ally in order to win back his bride Sita in the epic Ramayana.

  • Indra

    Sits on a the Star Chambers of a Hundred Worlds, on the War
    Councils for dozens of planets. Galactic soldier-king.
    Well, that’s what he fancies he would be, if he could.

    Lives in Wimbledon, because, as he will tell you,
    London’s the only place to get decent Indian food anymore.

    Reads magazines like International Bounty Hunter,
    Looks down at his paunch with misgivings, and at night
    he goes out to try and score some soma at a club.

    Indra didn’t used to be this way. He could have
    told you the sites of hundreds of battles, those
    he rained down on, hollered into via the wind, could’ve
    described the shape and texture of each shield on
    each soldier, its material and the color of its paint.

    Now, it’s all he can do to make an effort to watch
    those monkeys in the Pentagon, in Beijing, and sometimes call
    down a little downpour down to trick some totty into a cab.

    – 2001, Montreal

  • Kali-ma

    Oh, yes. There’s something that just tugs at him, knowing
    she’s had kids already, screamed and birthed them out
    one by one. Not that he would ever admit to it.
    Sure, the idea of her having eaten them turns his stomach.
    Yet what does he do? He picks up the phone, and calls.

    A few hours later, her knees press against his hips,
    the black leather of her thighs bouncing with the road’s
    contours, her hands misbehaving dangerously
    as he tries to steer her Harley through this distraction.

    When they get where they are going, she will smoke.
    She will drink the sorts of things his brothers don’t dare guzzle,
    and then, with a frightening look of hunger in her eyes,
    she’ll pull poor Thoth down onto her, her belly already
    swelling, making temporary room for the meat
    of their sudden, miscegenate child.

    – 2001, Montreal

  • Ganesh

    Lives in the south of France now. They don’t
    seem to notice his nose, or else they act
    as if they don’t. Maybe because his accent is
    perfect? There’s something about the French, alright.

    He is an connoisseur at wines. A professional
    gourmand, he wears the most delicate bifocals.
    Not much else to be said. He’s studying
    Basque for interest’s sake. Reads Mallarmé
    and Verlaine, perhaps a little Rimbaud. Writes
    the odd poem in his spare time, too. Sings
    along to Brassens’ milder tunes. Dates occasionally.
    Loves the countryside. Never been happier.

    At least, that’s the story his friends tell these days.

    – 2001, Montreal

  • The Elvis of the Ganges, at his Height (in 1968)

    by Gord Sellar

    No more chariotside lectures for Krishna. He’s ridin’ high.

    Coat scruffed with mantric sequins, pinned by lights
    and screeching guitars to the wall, a sort of rock’n’roll insect;
    forget rivers and fiery oblation. Forget statues bleeding milk.

    He’s done his time in limos, in flower-decked tour buses,
    once kept George Harrison awake all night as he drove
    from somewhere in Italy all the way to the Western coast of France.

    He gets fan letters from teenaged girls, smeared throughout with cheap perfume.

    “If you’re not willing to fake it, you know, act a little,” he says,
    “then you need to find another line of work. If you can’t
    stand a little crappy music and bad breath, you’d better forget it!”

    Lately, he’s cutting in on the Devil’s market, swapping record deals for souls.

    Worst of all, he hates it. The music is crap, and nobody talks
    to him straight anymore. They figure him for a con man. But he’s
    never been other than what he is now. His own hair stirs his abhorration.

    But what’s he supposed to do? Business is business is business.
    It’s the fashion. And he’s damn good at it. If only it weren’t for all
    those annoying bald kids making noise in all the bloody airports.

    Must do something about that, he resolves… they could give a fellow a bad name.

    — 2001 (from The Dänikbharata)


    “The Elvis of the Ganges, at his Height (in 1968)” was published (under the title Shivaji”) in Matrix 59, Fall 2001, along with “Shivji”, as “Poems from The Dänikbharata” (for more about which, see below).

    The Dänikbharata was a series of poems I worked on in 2000-2001, in which the gods of various historical pantheons turned out, as Erich von Däniken had suggested, to be aliens who had been stranded on Earth. The tale was to focus on the gods who ended up in India, and what they had gone on to do in their long wait for rescue; the epic was to mainly concern the war between the various gods and pantheons when a rescue ship arrived, but only limited seating was available. The project is currently incomplete.

  • Shivji

    by Gord Sellar

                       The harder they fall, alright.
    Skin hard like cane reed, he squats low
    in some alleyway, syringes in his many hands,
    rubber tourniquet clenched between his teeth,
    ghee boiling hard in filthy spoons. It’s impossible to tell:
    is that his natural shade? or is the blue his withdrawal?
    Nobody can drag words back past the brink of his accent,
    not even in the shadowy corner of Kwality Tandoori
    on West 52nd; or is it in Harlem now, where he hangs,
    recounting stories of Parvathi’s lush addictions,
    explaining the roots of his interest in free-form jazz,
    the strange octopus beauty of Roland Kirk, with
    his rack of duct-taped horns across his chest, which
    convinced Shivji, eight-armed, he could do it, too.

    When he woke at the top of Mt. Kaylash,
    she was gone. He searched for eleven years,
    found her shacked up with some musclehead
    Hittite, essentially a hit-man for a small
    cartel of Egyptian demigods, trying to make a comeback.
    He left her there, in plastic flip-flops, at Giza,
    and off he went, to America, to be a jazzman.
    A tactical error. The death of one saxist Coltrane
    came in 1967. Disarray. Sleeping under peoples’ porches,
    having to play tonal in funk bands just to eat,
    solos on tunes like “Big Mama!” and “Mama Come
    and Jump Me!” and “Red Hot Big Mama Song Hyunh!”

    Eventually he sold his horns, pawned them off
    one by one. Took to drinking, syringe in hand, bitching
    at his loss of Vedic income to that slick
    bastard Krishna — “that slimy populist”, as he says.
    Too broke for ghee, doing regular unsalted
    butter in the darkness of numberless alleyways.
    Spitting randomly at Hittite-faced cabbies and paperboys,
    wishing on fire-escapes that he’d never bloody heard
    of Rahsaan Roland Kirk. Always comparing
    himself to Krishna, whose charm was always a little
    more glittery, “the Elvis of the Ganges, he were,”
    And Shiva will then point out to you, the name
    Elvis contains within it Evil in the plural.

    — 2001 (from The Dänikbharata)


    “Shivji” was published (under the title Shivaji”) in Matrix 59, Fall 2001, along with “The Elvis of the Ganges, at his Height (in 1968)”, as “Poems from The Dänikbharata,”  a project that remains unfinished, but which I haven’t given up on completely.

    As a member of Dabang Band, I performed the poem as part of our song “Shivji and the Ecstasy of Butter and Fire” on our album “Pig Over Seoul” (2002):

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