Author: gordsellar

  • flight, ascent

    by Gord Sellar

       nights waiting
    to feel this life
             slip from me,
     sliding off, out
    skinless
          making its own
       way.

                         —imagining it strut
            along narrow streets
      with walking
          stick, & slick under tweed—

    lain on my
                husk-side, trying
            not to think: i
               need rather
                                 to be the thing
    itself—

    hidden tremor
                pulls at all
    the flesh beneath my
         ribs,
         shakes under
           morning;
       it keeps a secret.

    i know it does.

                –Saskatoon, 1998

  • excavation (a work in progress)

    by Gord Sellar

    i.
    found an arrow-
    head today; then
    a tent-ring; and then
    unspeakable history, the three spinning
    hands across the numbered face:
    angles, yawning a
    slow promise

    ii.

    trash is the thing that
    surrounds quietly
    when we sit occupied with
    other things.

    the silent stacks of
    stained plates, watermarked
    mugs, the signs
    that we walked here;
    lived, even.

    iii.
    careful not
    to disturb
    what lies in earth

    cracked screens, torn pages,
    freezers strapped shut by
    dark, rich humus of
    history, filled with
    desiccated turkeys, an
    unwashed flask tucked behind
    the tv.

    these later people
    cannot believe the way
    we lived.

    – Saskatoon, 1997

  • Across (for Claire and Charlie )

    by Gord Sellar

    They speak in grave tones of the utter difference
    and I cannot blame them, the world they lived in
    where some gravity, some mass, makes all the difference:
    the rivulet of hydrogen and oxygen, bound firm
    as if by lovers’ arms, drawn down into the fibers,
    the sticking place of the pigment, the bonding of ink
    into paper, the paper you have handled when thinking
    of him. There is perhaps something utterly different.

    They seem to think the same of electrons, when
    they kick one another in the behind, shoved one by one
    in stream as if eager to tear through the copper and night
    across the rim of the planet, into her ear where you
    would whisper with air alone, with body’s breath
    if you could, but where this electronic dopplerganger
    speaks for you, into her body, as if the ends
    of disparate filaments can somehow approximate
    almost-touch. People have sanctioned this.

    But not so with photons. Not when words break down
    into stream of digits; as if there are too many filters,
    walls, barricades for anything to grow in this space.
    They picture the network as if it were no-man’s-land,
    and no-woman’s too. And I must admit, I know a little
    of that suspicion; I have seen the dry blooms, tasted
    windborne dust. But I know better than them, how you
    each always find a way through noise to signal, find
    a bloom of colors never before named, some desert
    beauty that nobody else has quite seen in the sands.


    This is not quite an epithalamion, since I’d gotten out of that business when they got married, but it is a poem for my friends Charlie and Claire, from around the time when they first fell in love.

  • epithalamion (for Marie and Troy)

    by Gord Sellar

    nobody else knew where to look, that love–
    everything–hides and moves as shadow, cool
    prayers; that beneath the surface, we are already
    one breath, unison covering the world on this day,
    and everything hinges on this, our promise, us.

  • Glosa on Meng Chiao’s “Complaint of a Neglected Wife”

    My reproach is like mottled bamboo:
    Anguished roots twist beneath.
    Before the shoot was out of the ground
    Already it bore the scars of secret tears.

    Did you think I wouldn’t speak?
    that I could hold a silence, be nothing,
    because you want me to? Polluted
    dry miles between kisses, always thirsting
    to be heard, to see you turning, lit by sun,
    and breathe my scented hair like blossoms.
    I am turning hard, tall, willowy, silent
    like you always wished: delicate, calm.
    Now, in return, I can ignore you.
    My reproach is like mottled bamboo:

    breath caught, knowing, choking;
    my words are only weeds in your
    garden. Standing here I breathe the
    night, thick with blossoms, blooming.
    Drowned with wild perfume, rapturous
    wedding to soil, as I was quietly to you.
    My strands will dry in the sun,
    my thoughts drift amidst pollen .
    No words press past steadfast teeth;
    anguished roots twist beneath.

    I have been a seed-bearer, garden-wife,
    mother, harvester of life from chaos.
    I captured seeds in my mouth and hands;
    from them built glimmering green worlds, filled with
    tiny eyes. Shining things, everywhere looking,
    blinking off the curse. Sunlight seeps into bones.
    My skin, spotted and stretching, bears me
    across fallow flowerbeds. I remember hearing
    in my throat, before the blooms, the sound,
    before the shoot was out of the ground.

    Soil fills slippers, licks my smallest toes, limbs
    bend like twigs in a dream of heaven
    without you. Rows of flowers, waving;
    Winds caress me as you didn’t. Feeling tug of
    soft earth, wet, accepting; it melds around
    my feet. Bones are sap-ridden; I am slimmer
    than even the wispy girls you dream. My hair, the
    leaves, speak older words together than we know,
    when I am in your garden. My bamboo flesh, for years,
    already bore the scars of secret tears.


    This glosa is based on the translation by A.C. Graham, as published in Poems of the Late Tang (Penguin Books, 1977).

    While I include it as part of the Taiping! series, it in fact dates back much earlier, to 1997.

  • Three Haiku to the Canadian Shield

    by Gord Sellar

    great forests, filled with
    boreal loneliness. voices
    speak there but no words

    old, reeling green gods
    great boughs lash windswept storm song
    roots drink drumming rain

    snow falls; reaching deep
    roots curl against bedrock: still
    nude bough strives for sun

    – 1997, Saskatoon

  • Tian Zhu Jiao (The Teaching of the Lord of Heaven)

    by Gord Sellar

    1. Sextant

    Dreamt last night of Matteo Ricci.
    Dreamt he was on the sunnier side
    of the Great Wall, that dragon of bricks
    with all those bones in its guts
    eating a won-ton soup from a
    gleaming porcelain bowl. Hard to believe:
    I know. This Italian had strode into the Ming
    Court, business as usual, probably
    the same year Shaxper agonised himself
    into moving that paltry distance down to Londontown.
    He stood in the modern ultraviolet
    sunlight, serious-faced. He kind of looked
    like me, crossed with Gary Oldman.

    Ultra-Jesuit, too, he wore Confucian garb,
    save the shoes, a pair of dated
    penny-loafers. He slurped at the last, and grinned
    at me, and gestured off to the side,
    out of the way of blinking flashes from
    the new wave of pre-Olympic tourist
    cameras. We went then secretly
    into a small room in the wall, and he
    showed me his sextant, leering.

    “N’inquiete pas,” he suggested, and repeated
    in Italian, then tried English: “We have
    tons of time, my friend,” he grinned,
    stroking the face of the map on the wall,
    and humming softly to himself.

    “Cathay will split like fruit, and we will get
    at the core, brush the seeds with our own hands.”
    His fingertips brushed the straits of Taiwan,
    his other hand pressed against southerly Hainan.
    His sextant was no good,
    not even the tangent screw
    could achieve anything
    at that point. It was daytime.
    And all the maps in the world won’t get you
    anywhere near the trembling peaks of Taishan.

    2. N.B.

    Hsi Lien tells me her stint in Hong Kong and Kowloon
    was, wait for it, dis-orienting. You can hear the trap set,
    ba-dum-dum, as she raises one eyebrow
    above a delicate epicanthic fold, Canton piquant.
    We spent hours in shopping malls, discussing Mao Zedong
    in the context of ostensible poetry, and puzzling
    together definitions of democracy, and guzzling
    mead, and the correlation between cognizance and doom.

    We spoke of how the Chinese saw the moon,
    rabbit-adorned. Strange irony, that afternoon
    scrambling after the name of that Quebecois doctor,
    only for her to remember it rhymed with “bathroom”.

    3. Meat Rabbits

    are a staple agricultural product of the region
    of Guangdong; the place abounds in meat
    rabbits, dead Jesuits, strange signs and sequined miracles,
    I discover.

    It’s weird, the things people will pay you to edit.

    Guangdong sky full of shining crosses, village men
    swearing they saw the ghost of Matteo Ricci wander past
    the graves on Sunday morning last. Cannons, muskets,
    sextants, all risen like the important dead, imported to
    proselytize loudly with voices; somehow this doesn’t move me.

    More moving by far, the fleeing Ming court
    headed southward from Beijing, Helena
    (the Emperor’s mother’s Christian name)
    penning ideogrammatic prayers to Mary
    and Christ for the restoration of rightness
    on Earth by heaven; begging the Pope
    for prayers and heavenly warriors.

    More moving by far to read of Scholar Wang Zheng,
    otherwise great man, unfortunate convert by words
    of a Jesuit but still refused to cast his concubine
    out, swearing to the Lord of Heaven, Christ, that he’d
    not touch her again, but retain her with dignity,
    rather than sell or murder her.

    More moving by far, the imperial roll of all that weight:
    the collapsing world of the Ming world smashing directly
    down around Scholar Wang Zheng, snuffing out the sun
    in him, whose concubine, not his wife, found the wound,
    of his suicide. More moving, by far, that wrinkle
    in the page, the reassuring itch of abandoned faith.

    4. Taishan and the Night Bus

    I’ve earned my right to talk at Taishan, on
    a dozen buses like this one, coughing polite
    and wondering if they think the pink bows in
    their black hair is really hao kan. You can tell
    a girl from the Old Country by how she picks
    the colors of the ribbons tied in her hair.

    I’ve sat on trains where the whispers clatter
    from the skin of the windows, rattling along
    through the arched hollow of the tunnel at night;
    heard them asking, “Where is that one going?”

    You’d think I’d have come to Taishan already,
    picked my way to the top and yelled out some word
    memorized from whomever else yells it first.
    Climbed up, and found whatever people find there,
    and then climbed straight back down, with drooping
    mustaches white from age and wisdom and stuff.

    But I only ever have gotten as far as Badai-ling,
    gazed fished-eyed out all the rockiness and the quiet
    that the wall ensealed, my arm leaning on ideogram
    graffittoes, the voices of hawkers and braying camels
    ready to be mounted for a photograph, you! you!
    Walls are marvelous things, lasting forever,
    monuments to the past. I yawn, raise my Pentax up.

    – 2000-2007, Montreal; Iksan, Jeonju, & Bucheon, South Korea


    This poem was published in Diet Soap #3 (2009), which may or may not still be available as a free PDF here.

  • Groan

    by Gord Sellar

    1.

    The cheapest, most neglected, run-down minds of a generation, wasting in self-imposed gulag stupors of vegetable lonelinesses,
                I have seen them, hunched at barstools, art bodies, atonal heads, detuned claws and fangs at the glasses of cheap and tasteless draft beer, hopeless homeless pints of bellied whateverness,
                Drunk banshees with hollow colored teeth dancing in their mouths, their furious, fullempty mouths with tiny lips, with mouths as wide as a broken thought, their Western tongues heavy with the spit of words and histories they cannot spell, and read never never,
                screaming drunk banshees, these, flat and brutal banshees, singing siren ghosts shrieking whitefaced into the brutal night starless, light-polluted, neon Taehakno nights,
                plotting pogroms and useless social reforms, drafting anonymous bloggers’ blood-libels against the GIs, whispering made-up secrets of fur and lips and whispers in cheap one-hour hotel rooms north of Jongno.

    I have seen them memorizing strange words in strange books, and leaving both books and bodies together seated at the tables of ancient cafes, cafes that smelled of java, of lonely girls’ gently turning hips, and the acrid sweat of foreign bodies in the cushions,
                with the sound of Bach pushed into campy jazz and spinning, orbiting a dizzy star,
                with ghosts in the road, ghosts with their hands inside their bodies, reaching, reaching, scraping for something that wasn’t there, not even in the shopping mall that Xmas in Oshawa, Ontario, not even with his hands on the bronze bar in his local pub in Liverpool or the small lonely rented room in Montgomery,
                they go out, stalking the cracked cement where there have never been sidewalks, mouths heavy with strange new words, kee-awk hadda, cho-ah hadda, mouths watering from the flavour of these words nobody will hear or care for,
                well-frogs caught in their throats, and nothing will wash it away, the conundrum, the distant clothing clotted into their pores, stinging their bodies as they trudge through the late whiskey morning Monday awakening sunrise, fingers touching chalkboard, the flavour of lemon soju still in their hair and laps,

    I have glimpsed them in their desperate secret midnight blacknesses of boots tromping and amarch up the down streets, down silent the everything streets,
                coughing, coughing, endlessly coughing out things that sound almost like words, like useless rungs on someone else’s ladder to nowhere, and tromping still, in formations
                nobody could ever calculate, random, perfect, dust-dreamed hazes of blue and greenish eyes, broken trumpets singing fratboy anthems, memories of Ayn Rand and Erich von Däniken,
                memories of football games, imagined touchdowns, cheerleaders who would not sleep with a benchwarmer, and drunken nights passing like trains going somewhere else, missed trains tattooed into the neon-haloed night of the airport bus,
                tromping, their boots endless, wandering boots, with names mother-stenciled into the inner seams of their wonderings, the laces bound and cutting off their hope,
                burning holes in their mouths with the places the ladders will never lead.

    2.

    They spin through the moksha night, trying to stop, trying to reach, nails dragged across the inner chalkboard world,
                their mouths tiny, pinhole mouths screaming, frothing a haze of Hite and silly words,
                pet theories, woodshed intelligences declaring about socioeconomic development and tall tales of scoring native tail in the toilets of some divey bar, so sad they have always been to see the world not watching them,

    these losers, these refugees from the grownup world, these tax refugees, these refugees from beatings and shattered loves, these refugees from the idiocies of the west, from the sanities and inanities,
                these raging stalkers, these drunkard hopeless dreamers, salivating at the far deep drowning end of civilization in their own private bathroom, in their little drowsy classrooms, in front of the computer,
                these gutless lovers, these perverts depraved, footless and eyeless in dust,
                crawled into shadow, where comely hands and comely eyes look less askance, struck by green, by blue, as if eyes were souls, as if irises were the breath of heaven’s touching memory,
                they have been marching, these footless beasts, these drunken taciturn frat boys, these freaks and virgin losers,
                these middle-aged drunks, beautiful in their obesity, obscene with helpless chewing worry almost hidden, their thirsty fear, and there is no balm for these crazed, bearded old monsters dying in the roadways, in the dirty little one-rooms with sticker-covered fridges humming the music of space and of gods forgotten and abandoned by man, by manshin, ten thousand voices in the corner of a dirty one-room singing exorcisms and all of them fail for the bottle is there, beside the fridge, in the morning,
                these nearly-middle-aged women, bodies shaped like abandoned hopes, en forme d’un poire, like Satie’s vengeful joke on the lips of what were womanish, once maybe everything jealous female bodies, who cry out to Jesus because someone, someone must care, and their lonely, pairless tongues singly cry out, and speaking in ecstatic mediocre glossolalia
                these young blond women, grinding their volatile bodies along the scratched and absolute wooden bar, hoping someone will forget their tab, lusting for green eyes to turn to them first, and not the enviable slender Korean chick in the miniskirt, raging at the pale men, the bastard thug men, all of them thugs who do not talk, do not look, do not care about a white girl in Busan, in Kwangju, in Kongju, and rage, rant, make Web sites and rail at Western men, alone in the pit of despair, screaming why won’t you love me instead, you worthless shit asshole bastard fucker?,
                these hopeless blondes sojourning from the whale-earth freedoms, wandering in the luckless night, watching banshee men with envy, is there a place for me, my suffering as well? is there a nothing place for me, they wonder, and in their black Canadian army boots they thud along, they chant, they all march too.

    3.
    Empire.
                That is what they do, the sad trumpets declaim.
                The banners swish and swirl, maple-leaved and starrystriped and unionjacked and otherwise.
                They tromp and tromp, until they run out of pub, out of late-night endless abandoned hi-rise street.

    Empire.
                They wriggle their fingers, their staticky, mangled fingers, running their fingers through their tongues to feel the simple words encrusted against the taste buds,
                and try to sing a song nobody has heard before, the melody that every drunk knows,
                every dope-fiend loser, every broken-hearted fool, every woman and man who cannot buy clothes that fit,
                who hungers for something that isn’t colored red, who hungers for the smell of different air than this,
                who cannot go home.

    Empire,
                these people who will never be remembered, never their pathetic souls immortalized in hundred-foot-tall bronze, never praised in textbooks,
                they are a single teeming footnote, like Chinese railway workers in Canada, or building roads in Malawi, with their Red Book of The Sayings of Chairman Mao tucked into their back pockets, but more ridiculous, less crucial, with not track across the land to bear their mark, for nobody can drive a car on English grammar, or spelling tests,
                no romantic graves by the ocean bearing sailor’s odes to the years they are decanting into the ground,

    No Empire.
                No empire of fury. No empire of relief. No empire of children born. Of the Korean girls they fall for and never had a chance with, or the ones who fall for them, who marry them, comes only ash. No empire. A blond child, at most two or maybe three pale little pups with Canadian passports, American citizens who grow up speaking Korean. A little smear of so-what mixed-up blood. No empire full of faces yet unseen.
                No sea change of the mind. Forgotten chalky handprints on a blackboard, or black fingerprints smudged upon a whiteboard. A ton of paperwork no historian will read. Forgotten barroom sociology, theories erased by the breath of the sun in turning, again, again, again, again, again, again.
                No records. The bar tabs will not survive. The markered graffiti in the endless toilets of seething foreigner-bars. The burning handprints on the dangling handles steadying these souls as they ride the dusty night through the belly of this city in a world. Almost the only one. Garbage miners, one day, will find the cards of millions – the Alien Registration Card Crapmine, millions of grease-fingered cards discarded at once, filigreed in hopelessness, the day English suddenly happily stopped mattering anymore. What’s this? they’ll ask, marveling at the rotund cheeks, brushing mud and sludge from the distant, lost faces. Why’d we bring people like that here? they’ll ask. Ten years? they’ll say, How can it be? What kept these monkeys here?
                No Empire can exist without leaving its mark. But these transients, what glorious trashpiles will they accumulate, in what bog will they leave their queens, their metis children, princes and princesses? What annals will speak of these outsiders, in what court?
                Will the mist of the wetlands near ancient Incheon belch up the someday long-dead bones and mummies of these young men, and occasional young women, their ghostly-voiced bonelessness, to upset history’s eyes and eyes and dreaming heart? Will anyone care?

    4.
    Raise a cup to the holy, absolute mythic wandering losers. Sing a song, singe your beard (either one) with the fire of pathos, pathetic they are, pathetic they have been, pathetic everything all and at once together will be undone. The multitude of fat white worms that have been their earnest, tireless fingers and pricks, seeking homelands where they could burrow down; their voices, like light against the polished everlasting something mirrors, never clashing or thudding to rest, never becoming more than a funhouse deception, a poor reflection of a much wider thing.
                So what?
                Raise a cup to the wondrous, indefatigable twits. The addicts to things and to doings, the eaters of words and the servants of bibliophages, zombies of christ and of jack daniels. Drink to them, for they are a different kind. They are not us, we know, we are certain. We are doing something. Every something thing, shimmering and resiliently verbal, crumbles into adjective, and then across a lower panoply of tenses down against the hard ground of not. Naught, it is the everything allness inside the things we do, the everything anything things that make us not-them.
                We have not surrendered. We dig up holes in the muck near Incheon, casting in CD-ROMS and cigarette butts and poems to lovers who are not flag-colored, not passport-written, not words or honored things but people, living, spitting, coughing, angry and tired and blessed. We look up from our muck-holes, our premature graves filled with things that we outsiders love, our words, our silly songs, pictures of shoes on the subway, arguments thick in the throat and dripping with care. We look out into the grey, the choppy sea, the stir and waves and search for white arms, maybe two, or four, today, tearing, desperate. Paddling for land, for life. The other hands, beneath the beer-dark waves, grope and grasp, and snatch the ankles of those desperate, suddenly-living few.
                Nets, into the water, ropes. But we never can pull long enough. If he would live, he must swim for land. He must kick the hands back down into the deeps. The beery hands, the beefy white fingers clutching. Her rosary-burnt hands, clutching her Costco card, her fingers scarred with its edges. Once in a while, one kicks so hard that the feet join, and in a flicker, scaly rippling, and the eyes are wide, gills straining, this one suddenly like the fish beneath the temple bell, eyes open, struggling for the land, to cast itself upon it, breathe at least a breath or two, before it sinks into the drunken, sodden, wastrel depths.
                We watch, we only pause digging for a while, to see if this one makes it, today. We know. It matters, but not in the way the struggling drunkard boys and chistomaniac girls and old, wrinkle-bellied fishmen think.
                We know, we think it as we drink to these losers and their desperate something hearts and flashing whatever eyes. We are all everyone disappeared invisible hungry songless ghosts waiting to become

    – Bangkok/Vientaine, January 2008


    “Groan” was first published (in slightly different form) in Scott Burgeson’s chapbook Outlanders in 2008. If you don’t get the joke, either you have never lived among expatriates in Korea, or you’ve never seen this poem.

  • Pythia 5: Founder

    (Homage to Pindar; Prayer to Battus)
    by Gord Sellar

    come away, unclean lovers of pure things, while we have time:
    soil-bright glistening to rotten feet; I can’t breathe without

    you. ocean depths, murk filled with fat
    luminous stars, burning salt-fire, frigid grey breath.

    glory is thirst. sleep eternal, mouldering god
    braided into the middle root of (y)our city

    it was pulsating, sighing flesh(earth)
    that drew us here, naked of fathers, alone; one eagle feather.

    above him twine lust, curved melons, voices(arrows)
    music, entwined all and pressing like sex

    droplets of light borne in bone-dark jars
    to awaken the new-kissed soil

    — Saskatoon, 1997


    This poem was published while I was living in Saskatoon, in a chapbook titled Odin Swings (1997).

    In a course, much later, I was urged to rework this material into a more narrative vein, and this was what I came up with:

    An Ocean, History

    Murk, frigid, full of voices and salt-flames:
    Men in rows, barren, and naked of fathers,
    Cross darkness, history, rowing fleshbone frames.
    Eagle songs, and ocean smoke; who bothers
    To recall? But carrying such bone-dark, naked ghosts
    Wrapped in sacred bundles between frigid bones.
    And through our minds’ wide paving stones, dark hosts
    Sing down to him who in ice-bright soil moans;
    The founder, whose buried voice crawls from no throat
    To now and to us drowned in filth. And for his folk
    Libya was far as Andromeda. Set out,
    Cleanse now, wash in strange waters, thus he spoke.
    But otherwise engaged, our ships unbuilt;
    our civilization nestling into the silt.

    — Montreal, 1999

    Still later, I produced this:

    A Diaspora

    Always, for us, is a bounded time—a hundred
    thousand years is the length of our always.
    And always, we’ve felt it pushing beneath the surface
    of the mind, deep in the underworld of instinct.

    the wavering world, horizon stippled with watery light
    beneath the surface burns the fiery salt, the voices and
    memories of history itself, frigid and barren: the igneous
    ocean is distilled and solidified into a passage-way.

    It feels sometimes as if the oceans were emptied out.

    and the men set out, murk beneath them, their voices
    carrying sacred songs of history: stories of a single feather
    and bearing the world in bone-dark jars; blood wrapping
    hoary bundles of truth, hidden among bones and hungers.

    rowing fleshbone frames, were these the boys who feared
    the night? who fled to mothers and nurses when sun slept?
    these men, long ago lost in the trudge of always, demigods
    they were not. they shuddered on seeing the gloom beneath.

    Imagine being lost, tethered by knowledge
    alone to the infinity of stars in their shifting places;
    lost in the world with only the secret language
    of sky, voiced quiet when the others sleep.
    Imagine navigating the world by skylit darknesses;
    then imagine your world left far behind.

    carrying strange ghosts, naked and rapacious spirits starved
    for blood, for promises and betrayals. the seas were filled with
    the eyes of the dead; diverting roads across the dark water,
    they steered the course of the world as fully as the stars above.

    minds in those days were paved with wide heavy stones,
    and beneath, churning, bound in glittering ice-bright soil,
    a voice crept up from a corpse, cracking the foundation
    because the founder, the father of the city, feared loss.

    Death, we acknowledge, will create such hunger.

    how far was it to Libya, or home? months, perhaps years
    if fate, as it often lusts to, betrayed them. yet they
    set out. they knew that the only atonement to death is
    searching for anything. and they, at least, dared to set out.

    What we must learn is that a petty utopia
    is no more than a diaspora from history:
    no matter what we do, we cannot drive
    the yearning from us; always, that urge to be lost.

    — Montreal, 1999

    Somehow, I still prefer the first version, however.

  • Trauerspiel

    by Gord Sellar

    I.
    Dress nimbly; move with dignities through these halls.
    Rise when you please, even when the sun has fallen;
    I would give you all I have, my beloved Sovereigns–
    I would fail to dream of regicides, even given provocation,
    And naked in the streets, I would think you philosophes.

    Every thing is gauzed in a webwork of gold:
    Come now, take my hand and I will guide you.
    There are flutes, heavy drums and silver horns
    Brought out to please you, and all the children here
    Have fretted themselves like viols, so that now
    They shimmer a sightly music, faces to be read
    And red with delight, for your sake, yours alone.

    II.
    What I see when I shut my eyes is an army of cellists
    sawing endlessly, mathematical menuets
    and other courtly dances that spin in the form
    of electrons, hidden in the drowse of wires
    that gird the planet. Pavana lachrymae:

    digits. Only numbers. Beautiful, sacred;
    counting off the balances of the world,
    such as angels once were called to do.
    A calculus of agreements, waivers, shipments,
    in this language resembling that of lovers.

    Wealth begets wealth. And so we endless sweep,
    invisible whorling courtly currents so that
    nobody is known by name or face. I can’t
    find you, if I ever need to I will be
    in such a predicament: why are the gods invisible?

    III.
    Our bodies titillate, don’t they, when we go
    to the lengths that have been specified here, before us?

    Hunger. It is the one true zeitgeist, now.
    The country filled with yawning ulcers.

    Nothing fills it, although it can be hidden
    from view. And we are engineered desolations.

    If there are still angels, what do they sing about?
    Profanities? The wages of our endeavours?

    I hope sincerely that they have lost their sight,
    and if there’s a God, that blindness has struck the poor thing.

    Last night I went out once again, and I
    bought something that I didn’t know I needed.

    IV.
    I once wanted to be a Thoreau myself,
    drop out and say farewell forever to
    this world I found myself in. But it won’t
    change a thing, conversing with the birds,
    or resolving to myself that I’ll know beans.

    The husbandry is one thing, I agree.
    But scavenging and sleeping in the wild
    tears nothing down, it is not made even
    of words. And sharing in the hunger that we’ve made
    is cosmetic. Because we always must return.

    There is some thing that calls us, maybe because
    it’s always been there, since our first recall?
    Because there is a truth to luxury? Or because
    we know that it is part of us already?
    That history must dance until it stops?

    V.
    That’s right. The world is a concubine. Cram it in.

    I suspect the scent will linger for a long time.

    Incalculable, the unwritten verdicts that wait
    at the other end of history. They will speak of us,
    but I have no idea what they’ll say. I hope
    that they harbour pity and maybe feel
    of the kind of shock that children show, discovering
    that some people are born into the world blind
    and realizing that this means they cannot see.


    Trauerspeil was published in Headlight Anthology, Volume 4 (2001).

    The Trauerspiel is a type of allegorical tragic drama which was popular in Germany during (at least) the 17th and 18th centuries. It is normally a five-act play dealing with the pomp and power of a ruler, who, though the forces of history and the actions of himself and others, moves from lavish and glorious spectacle, comical interludes and supernatural experiences toward the recognition of the role of Fate in the transience of the earthly flourishing of all passionate and powerful rulers. The monarch’s rule—not subject to human judgment but only to that of the invisible forces that placed the ruler in power —declines toward the end of the drama until the ruler’s life and glory are simultaneously snuffed out, like a candle, by the will of Fate.

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